I finished the last book in the series of 12 today, so the design of Weymouths is complete. Or rather, the design of the books is complete—I still need to create the reading room experience for the installation in Weymouth, England 27 July – 12 August. The total work is starting to come into focus. After the next six proofs arrive I’ll photograph the entire set.
Weymouths Volume 8 is an attempt to repair. Stitching up the story while opening it to new depths. Preservation of the found ruins.
Weymouths Volume 7 is a journey, a zoom, a reaching back. A dig, a reveal.
This is where I encounter the visible remains of another society. Below the surface, here’s the evidence of worship, ritual, architecture — structures that pre-date our sense of real (embedded within the identity of the place, but “beyond the map”). Volume 7 is about the “Roman works and fortifications with which the neighbourhood abounds,” upon Jordan Hill, just outside Weymouth, England. In 1844 the Ashmolean Society detailed the discovery of the remains, and published the notes at Oxford in 1854.
“The most remarkable discoveries made by Mr. Medhurst in 1843, and visited in October last by Dr. Buckland and Mr. Conybeare, were the foundations of a temple on the summit of Jordan Hill, and of a villa, a quarter of a mile distant, between this hill and the village of Preston.
…
“Dr. Buckland conjectures that this building may have been a temple of Esculapius, which received the votive offerings of the Roman families and invalids who visited Weymouth for sea-bathing and for health.”
As the 19th-century text travels into the foundations (details of bird skeletons, human bones, seeds, coins and ashes), I zoom into my photograph of the temple foundation taken at Jordan Hill on 6 March 2012. I go deeper into the surface and the photograph reveals a single color, like a flatlining of historical narrative. Perhaps this is a way to escape the figurative. By the end of the 112-page book, my documentation of Roman remains floats around a single pixel of color, like some suggestion of another reality. I can’t think of a more authentic way to look.
In Volume 10 I discovered that I can slow down the read by devoting an entire page to a single word. A single paragraph spread over 59 pages. Reading at a different scale, to expose other structures over time, like erosion.
Here is slow reading, again — this time, a single sentence on each spread. This is how reading can be like zooming. This is how reading can be more like digging. Slow reading leads to open reading.
Weymouths Volume 10—Whence is this mass of shingle derived?
The title of this volume, in the form of a question, is extracted from the 1884 text Geology of Weymouth, Portland, and coast of Dorsetshire, from Swanage to Bridport-on-the-Sea, with natural history and archeological notes by Robert Damon. I’ve pulled 11 pages of the book to use here—the entire “Chesil Bank” section—speculating on the forces at work behind this rare geological formation.
The second text—59 words placed on top of my photographs at Chesil Beach—is the opening paragraph to John Cowper Powys’s 1934 Weymouth Sands. A single word per page slows it down, illustrates each word (or pair of words), opens up the read.
The sea lost nothing of the swallowing identity of its great outer mass of waters in the emphatic, individual character of each particular wave. Each wave, as it rolled in upon the high-pebbled beach, was an epitome of the whole body of the sea, and carried with it all the vast mysterious quality of the earth’s ancient antagonist.
Two more Weymouths books are complete. These are both text-based.
Observation
Volume 5 is an excerpt from The New English Canaan by Thomas Morton (b. 1578), first published in 1637. The “First Booke” details Morton’s observations at Wessagusset, the Native American territory that was replaced by Weymouth, “containing the original of the natives, their manners & customs, with their tractable nature and love towards the English.” I adapted the complete text of the first book into more normalized English for enhanced legibility and set it on 164 pages. It’s a 400-year-old first-hand account of the language, dress, food, living conditions and character of the people that the English settlers fought and killed.
Morton describes the Native Americans as noble and superior people, compared to the English, and believed that the New England settlers should take a more integrated, “multi-cultural” approach. The publication of The New English Canaan was considered heresy and Morton was eventually arrested as an agitator and banished to Maine, where he died in 1647.
Burial
Volume 6 is the haunting text of the 1642 deed that details the purchase of 26 acres of land by the English settlers from the Native Americans. It’s signed by the English and four Native Americans. In his 1884 Historical Sketch of the Town of Weymouth, Gilbert Nash introduces the text by saying that the “Indian title to the town was extinguished by purchase.”
Test book just arrived from Edition One Books in Berkeley, CA. This is Weymouths Volume 1—The Interviews.
Cover and sample spreads from Weymouths Volume 12—1,485 Colors.
330 pages of color pixels randomly extracted from photographs taken in March and April 2012 at—
Weymouth, Dorset
Weymouth, MA
The pixels are organized in quartets, as quintets (with the addition of background pixels), as groups of 10 in spreads, in nine chapters of 165 (organized by location), and all 1,485 colors in the full volume.
To wander, to ramble, to roam.
Perched Blocks, Erratic Block Large masses of rock, often as big as a house, which have been transported by glacier-ice, and have been lodged in a prominent position in glacier valleys or have been scattered over hills and plains. An examination of their mineralogical character leads to the identification of their source and, consequently, to the path taken by the transporting ice.—Text-book of Geology. Archibald Geikie Macmillan and Co. London, 1882
Weymouths Volume 9—40 Views of House Rock. 100 pages plus cover.
Weymouths attempts to portray place and identity as endless, multiplex constructions, unlimited by reality or imagination. Every instance—each memory, text, image or encounter that I record in these books—contributes to a constantly connecting (and expanding) view of the past and future.
One place that this plays out—albeit in the language of machines and bots and the crowd at large—is Wikipedia.
“Weymouth can refer to” appears at the top of this Wikipedia page (and at the top of every Wikipedia disambiguation page). At the bottom of these pages: “This disambiguation page lists articles associated with the same title.” This is where sense is made on the web—where meaning focuses and expands.
It’s how the crowd understands “Weymouth.”
There are Weymouths in New Jersey, Massachusetts, England, Nova Scotia, Tasmania, New Zealand and Barbados. 19294 Weymouth is a main-belt asteroid, discovered in 1996. Tina Weymouth was the bassist for the Talking Heads.
I’ve grabbed all 82 of the images from all 33 articles, and all of the user-supplied metadata associated with each image. This pile of content is gathered into Weymouths Volume 2—Weymouth can refer to.
Here are all 33 Weymouths, according to Wikipedia today.
Leonardo Boff: The dead is only invisible, not absent. There is a great spiritual void in humankind. A good theologian has to go through the temptation of atheism. What would happen to sailors and astronauts without the stars to guide them and give them courage for the journey? I live in utopia, like stars…we never reach the stars, but what would happen to our nights if they didn’t have stars? Paulo Freire, who was also one of the founders of liberation theology, noted that the poor must be the agent of his/her own liberation. We don’t want a theology of development; we want a theology of liberation. A good theologian has to go through the temptation of atheism. The challenge will be to learn to divide the few resources we’ll have fairly, so this community of peoples will have enough to survive. One day we’ll all be socialists, not because of ideology, but because of statistics…we do not have another earth, ours is a small planet with limited resources. To live together with all our differences in a ‘communal house’ with scarce resources, for that’s all we will have. One day we will have an earthly democracy, a planetary democracy where human beings will have to learn to survive together. Humankind is headed for great suffering, one that will cause us to change and learn… As Hegel argues, ‘we learn from history that we do not learn from history;’ and I say that we learn not from history but from suffering…
Umberto Eco: I do not want to draw a hard and fast line between those who believe in a transcendent God and those who do not believe in any supra-individual principle. Remember, Spinoza’s great book was called Ethics and opened with a definition of God as cause of Itself. This Spinozian divinity, as we well know, is neither transcendent nor personal; and yet even from the idea of a great and unique cosmic Substance into which we shall one day be reabsorbed, there can emerge a vision of tolerance and benevolence precisely because we all have an interest in the equilibrium and harmony of this unique Substance. We share this interest because we think this Substance must, in some way, be enriched or deformed by what we have done over the millennia. What I would hazard (not as a metaphysical hypothesis, but as a timid concession to the hope that never abandons us) is that even from this point of view you can postulate once more the problem of some kind of life after death…Who knows if death, rather than an implosion, might not be an explosion, a re-formation somewhere in the vortices of the universe, of the software (which others call the soul) which we fashion in the course of our lives, and which is made up of memories and personal remorse (and therefore incurable suffering), or of a sense of peace at duty fulfilled—and love.